Weapons
"There is no Silat without the knife. There is no knife without
Silat."
--traditional Indonesian saying
Serak is a weapons-based art. There is an implicit assumption that in
any encounter the opponents will be armed. If they happen to be unarmed
or if there is only one attacker it is considered a happy event,
not something to count on. It follows that if there are weapons it is
important to learn about them. At the least an insider's perspective
allows one to counter them more effectively. At the best one will have
a weapon of one's own. The only thing worse than being in a knife fight
is being unarmed against someone with a knife.
Gurus introduce weapons at different times. Some teach them from the
beginning. Others wait until the students have a firm grasp of the basics
of the system. Most will not teach the use of weapons until they know
the students very well and are sure of their moral character. In Indonesia
and the Phillipines it is not uncommon for teachers to require that pupils
engage in extensive religious instruction.
The accepted wisdom in many martial arts circles is that the weapon
is just an extension of the empty hand. Learn how to fight empty handed,
the conventional wisdom goes, and you will know how to use a tool. In
Sera this is considered to be true in a certain sense but dangerously
misleading.
Not all styles are
compatible with weapons. Many primarily unarmed ones tacitly assume
that they can trade a blow for a better blow or that strikes are only
dangerous
around
their
point
of maximum power. A knife is dangerous along its entire trajectory. Trading
a cut or a stab wound for a punch is suicidal. A club can shatter
a forearm which could comfortably block a powerful punch or kick.
In a system which is based on fighting with or against weapons the unarmed
portion of the curriculum will be compatible with the armed part. Defenses
and drills will neutralize and control in a way that protects the player
against the common attacks of impact or bladed weapons. Training will
emphasize distance and timing and teach the student how to deal with,
for instance, the faster timing of bladed tools. Every weapon has its
own range, speed, strengths and limitations. The style will familiarize
the student with at least the broad categories of weapons singly and
in combination. Cutting weapons are handled much differently than impact
weapons of the same length and weight. Flexible weapons are not the same
as either.
In Serak as taught by Guru Plinck weapons the use of weapons is not
taught until the students are several years into their training both
for ethical reasons and because he believes it is important to be competent
with the basics before adding complexity. Defense against weapons is
taught earlier.
The basic weapons of the style are the small knife, the big knife
(golok or klewang), the short stick, the staff or spear, and the cabang.
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